Sexuality and Gender in the Classical World: Readings and Sources
Format: PDF / Kindle (mobi) / ePub
This volume provides essays that represent a range of perspectives on women, gender and sexuality in the ancient world, tracing the debates from the late 1960s to the late 1990s.
however, another side of the coin. Sexual intercourse was not permitted in the temples or sanctuaries of deities (not even of deities whose sexual enthusiasm was conspicuous in mythology), and regulations prescribing chastity or formal purification after intercourse played a part in many Greek cults. Homeric epic, for all its unquestioning acceptance of fornication as one of the good things of life, is circumspect in vocabulary, and more than once denotes the male genitals by aidos, ‘shame,’
Latemtwe Review 1.1 (1984): 25-53, 0 1984 by Anma Libri and Company. The Master and Fellows of Darwin College, Cambridge, for M. I. Finley, “The Silent Women of Rome,” from Daseovevaes and Contyovewaes, pp. 1 2 9 4 2 , 0 1968 by Chatto and Windus, a &vision of Random House. Oxford University Press for S. Joshel, “The Body Female and the Body Politic: Livy’s Lucretia and Verginia,” from A. kchlin (ed.), l’owzopaphy and Repyesentation an Gyeeee and Rome, pp. 112-30,O 1992 by Oxford University
the challenge to male authority over it therefore takes place on several levels the social, cognitive, and psychological. If men enter t h s domain, assuming their legitimate rights to its custody, only to meet with a welcome they had not foreseen, at the same time they also inevitably fad to lock up, to repress those powerful forces hidden in the recesses of the house. Quite the contrary - tragic process, for the most part, conveyed through the catalyzing person and actions of the feminine, puts
activates the Centaur’s ruse, plotted long ago as the deadly poison entrusted as a secret love charm to Deianeira’s safekeeping inside the house. The point is that innocent as Deianeira may be of conscious intent to harm her husband, she stdl easily proves a better and more successful plotter than he. Masculine guile is repaid in full - even when retaliation does not openly bear the name of revenge. If t h s Heracles conforms so well to the normative pattern, Ajax, that other great hero, does
(ed.). 1981. Reflections of Women in Antipity. New York, London, and Paris. _ _ . 1981. “Conception of Women in Athenian Drama.” In H. P. Foley (ed.), Reflections of Women in Antipity, 127-68. New Yorlz, London, and Paris. Foucault, M. 1988. The Use of Pleasure: i%eHistory of Sexuality Vol. 2. Trans. R. Hurley. New Yorlz. _ _ . 1988. i%e Care of the S e y i%eHistory of Sexuality Vol. 3. Trans. R. Hurley. New York. Foxhd, L. 1994. “Pandora Unbound: A Feminist Critique of Foucault’s History of